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Fragments of an Anarchist Anthropology by David Graeber

Northern Shoveler, San Antonio NM, February 10, 2011
Fragments of an Anarchist Anthropology by David Graeber

Page one begins:

What follows are a series of thoughts, sketches of potential theories, and tiny manifestos - all meant to offer a glimpse at the outline of a body of radical theory that does not actually exist, though it might possibly exist at some point in the future. ...


The name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being."

Peter Kropotkin (Encyclopedia Brittanica)

Page 65:

States have a peculiar dual character. They are at the same time forms of institutionalized raiding or extortion, and utopian projects. The first certainly reflects the way states are actually experienced, by any communities that retain some degree of autonomy; the second however is how they tend to appear in the written record.

Page 86, 89:

... just about every known human community which has to come to group decisions has employed some variation of what I'm calling "consensus process" - every one, that is, which is not in some way or another drawing on the tradition of ancient Greece. Majoritarian democracy, in the formal, Roberts Rules of Order-type sense rarely emerges of its own accord. It's curious that almost no one, anthropologists included, ever seems to ask oneself why this should be.


The explanation I would propose is this: it is much easier, in a face to face community, to figure out what most members of that community want to do, than to figure out how to convince those who do not to go along with it. Consensus decision-making is typical of societies where there would be no way to compel a minority to agree with a majority decision - either because there is no state with a monopoly of coercive force, or because the state has nothing to do with local decision-making. If there is no way to compel those who find a majority decision distasteful to go along with it, then the last thing one would want to do is to hold a vote: a public contest which someone will be seen to lose. Voting would be the most likely means to guarantee humiliations, resentments, hatreds, in the end, the destruction of communities. What is seen as an elaborite and difficult process of finding consensus is, in fact, a long process of making sure no one walks away feeling that their views have been totally ignored.

Majority democracy, we might say, can only emerge when two factors coincide:

1. a feeling that people should have an equal sya in making group decisions, and

2. a coercive apparatus capable of enforcing those decisions.

For most of human history it has been rare to have both at the same time.